Showing posts with label #CHURCH. Show all posts
Showing posts with label #CHURCH. Show all posts

Friday, November 24, 2023

Tyler Galleria Temple

 


[1]

Joshua 24:15 Good News Translation

15 If you are not willing to serve him, decide today whom you will serve, the gods your ancestors worshiped in Mesopotamia or the gods of the Amorites, in whose land you are now living. As for my family and me, we will serve the Lord.”

 

When we first moved to Riverside, the greatest shopping center in the city was Tyler Mall. That was almost forty years ago. I used to say to Sylvia, “This is Riverside’s temple to the goddess of materialism.” Thousands of people converged on this temple every day of the week. Then things began to happen. Workmen got in there and added another story of shops. They renamed the Tyler Mall, the Tyler Galleria. They spent several years redoing the streets and the 91-Freeway to make it more convenient to enter the temple.

Out of curiosity I looked up the meaning of the word “galleria”. One dictionary traces the etymology of the word to a chapel at the entrance to a 15th century church—indeed, a place of worship. A place of worship for the populace, not just for the appropriately dressed nobility who could worship inside the church.

But now, in this modern age, things have changed beyond the wildest imaginings of the designers of the Tyler Galleria. Modern technology has brought the galleria into everyone’s home and pocket. Now far more people spend their millions on their computer or phone from outlets like Amazon. People can worship the goddess of materialism from the comfort of their own home, car, or office. They can even have the product delivered to their own front door. If they don’t like what is delivered, or it breaks, they can ship it back and get their money back.

And what has happened to these “places of worship?” Many, especially since the Pandemic, have fallen totally into disuse. They lie desolate, practically abandoned, licking their wounds. We can apply Christ’s 2,000-year-old lament to our age: “And so your Temple will be abandoned. I assure you that you will not see me until the time comes when you say[2] ‘God bless Him who comes in the name of the Lord.’”

In the end, our materialism will be destroyed. For a peek into the future, just look at what is happening to our gallerias during a “snatch and grab” raid—or for their eventual destiny in the pictures from Gaza or Ukraine.

I pray that we will choose with Joshua: “As for me and my house, we will serve the Lord!”

 


 

 

 



[1] https://c1.staticflickr.com/9/8163/7580038042_c0b7a09a90_b.jpg

[2] Luke 13: 35 GNV

 

Monday, February 20, 2023

Christian Love for Fellows


[1]

2 Thessalonians 1:3 Good News Translation

Our friends, we must thank God at all times for you. It is right for us to do so, because your faith is growing so much and the love each of you has for the others is becoming greater.

 

When I graduated from Andrews University, I married Sylvia, and we moved to the University of Iowa so I could get a master’s degree. Then we were already committed to go as missionaries to Africa. [Later we returned to Iowa City after a 5-year stint in Tanzania.] One of the first things we did in Iowa City was to find the Adventist Church. They had no building of their own but rented space to meet on Sabbath from the St. Mark’s United Methodist Church there.

The Adventist church had about 20 members. There were two families from the faculty of the University, both in the School of Dentistry. Some students attended who came and went as their education directed them, and there were several families who lived in the area and were not connected to the university.

Our pastor was also the pastor of a much bigger church in Cedar Rapids, about 25 miles north. He divided his time between the two churches, roughly by the different memberships. The most we saw of him was every second Sabbath. Usually, a church elder preached on the Sabbaths that the Pastor was not with us. I learned to give a sermon there quite frequently, and it was graciously received.

The church members organized a potluck every Sabbath. The food was always good. On one occasion, luck would have it that everyone brought desserts. I confess that it was a special meal for me. We learned to know each other and tried to help each other’s needs.

An older couple, Oliver and Geraldine Lien took us under their special mentorship. For most of the time we were there, he was the head elder and she the treasurer of the church.  I could expect a call every Sunday morning from Geraldine: “The amount you have written on tithe envelope differs from the amount on your check. What do you want me to do with the extra money?”

I would apologize. At the time I had no calculator and only bought one for myself as a graduation present when I graduated with a PhD in Mathematics, ten years later.

She would respond, “You would think a graduate math student would be able to add a few figures correctly!” We both laughed heartily.

We held a prayer meeting regularly every Wednesday evening. Some of the time it was at the Liens or one of the other member’s homes, and sometimes it was at our apartment. During Sabbath Schools, and at the prayer meetings and potlucks, we would have excellent discussions about spiritual interests. We often came with different opinions, and this led to interesting thoughts. Yet we never got so defensive of our own opinions that it divided the church.

Thank You, Lord, for providing us with a loving and caring church home while I was in grad school. I’m sure it fostered a loving home in our family.

 



[1] https://www.google.com/maps/uv?pb=!1s0x87e46a3b6ae0e99b%3A0xf921fb38b0cdee75!3m1!7e115!4shttps%3A%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipNMNRf8AMHQSZ7c3EpXgvK0ck43Xh1PzSxcdBfQ%3Dw406-h273-n-k-no!5sst%20marks%20united%20methodist%20church%20in%20Iowa%20City%20-%20Google%20Search!15sCgIgAQ&imagekey=!1e10!2sAF1QipOjcHyksZIsD4SpOl76WcHGB6hFRDC9qoKEcyhV&hl=en&sa=X&ved=2ahUKEwjlnbiR84j9AhXaD0QIHXdzCnAQ7ZgBKAB6BAgOEAI

Sunday, February 5, 2023

Lively Stones in the Spiritual House

 


[1]

1 Peter 2:5 (King James Version)

 5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

 

Growing up in the South Africa of apartheid I attended a white school. The law insisted that I do so. I attended the Helderberg College Church. Our family always sat on the front row. This was ostensibly because my grandfather was hard of hearing, which he was. But we continued the practice even after he had died.

White students and white families filled the church. Because there was no church nearby that the blacks could attend, they were allowed to come to our church. But they had to sit in the very back row of the balcony. Up there they would not be noticed by guests coming to our church.

When I was twelve, my grandfather died. Our family moved from South Africa to Solusi, a black school in Southern Rhodesia (now Zimbabwe). Here all of the white missionaries sat in the front few rows of church. This was to set an example to the “poor benighted” blacks who filled the rest of the church. We wore suits and ties. Our shoes were polished. Our hair was neatly combed.

I knew that many of the missionaries really sat in the front so that they would not be contaminated by coming into contact with the blacks. They seemed afraid to be too closely associated with people who came to church barefoot because they owned no shoes. Afraid that their “Sabbath” dresses and suits might brush against the only dress or shirt a person owned, and in which they had walked maybe a mile or more so that they could go to church.

I was, of course, not immune to picking up on some of this superior attitude. As a child growing up in the home of a college teacher at Helderberg, I felt superior to the poor kids who were simply students living in a dormitory. We all felt superior to the blacks sitting in the back row of the balcony to whom no one deigned to speak. They were a real embarrassment to the church.

Once in a while I would express something that hinted at my feeling of superiority. My mother would call me aside, look me square in the eye, and say in tones of rebuke: “You didn’t make yourself white!” Often this would be followed by a pointed lecture about my real place in society. We were simply each one a stone that God was building into a His spiritual house.

In Rhodesia we didn’t have the strict apartheid laws. On a regular basis Mom would invite the older (black) people into our home for a feast. She made no bones about the fact that these women were her friends. Other missionary families, trying to preserve their thin veneer of superiority, frowned on this practice. Nor would any show their faces near our home during one of Mom’s feasts. The local people loved her. They regarded her as their friend, too.

After working in Africa for 40 years, my parents’ time came to return to America for rest and retirement. But Mom’s heart couldn’t take the impending separation from her friends. Six weeks before they were scheduled to leave, she had a heart attack. Now she is buried amongst her friends in Africa; one stone amongst the many in the spiritual house God is still building.

Help me remember, Lord, that in Your sight I could count as nothing, but You have given me the honor of being a stone in the spiritual house You are building.



[1] https://www.standout-cabin-designs.com/small-stone-cottages.html

Sunday, October 9, 2022

Divorce for Religious Differences

 




[1]

1 Corinthians 7:13,16 New International Version

13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. ...  16 How do you know, wife, whether you will save your husband? …

 

In the 1940s and 50s we spent many years at Helderberg College of Higher Education where Dad was teaching. I remember a Mrs. Bower attending the Helderberg SDA Church every Sabbath. My parents became good friends with her. She and her husband lived in the Strand, a seaside village about 6 miles (10 km) from the college. On the rare occasions when we would go to the beach, we often stopped in to see her. She served us tea while she and my parents had a good visit.

Mrs. Bower had a great desire to see an Adventist church in her town—the Strand. She conducted many bake sales and other money raising events to help raise the money to build that church. My parents admired her for her almost single-handed efforts towards her goal.

Mr. Bower was not a believer, but he tolerated his wife’s devotion to Adventism—to an extent. Of course, he also criticized her publicly for her Sabbath keeping and singleness of purpose to build the church.

Years went by, and in 1954 our family moved to Solusi in Southern Rhodesia (now Zimbabwe) where Dad converted a 10-grade school into a 4-year university. We heard, through the “Adventist grapevine," that in 1955 Mrs. Bower finally achieved her goal, and a church was built in the Strand. A few years later she passed away.

[2]

 

In 1960 I returned to Helderberg as a college student. On one Sabbath at Helderberg Church, they held a baptismal service. To my surprise, Mr. Bower was one of the people who was baptized. After his baptism he gave a tearful testimony. He spoke of his devoted wife and how much he had laughed at and hindered her zeal for the Lord and a church in the Strand. He only wished he could do those years over again. He also wished he had taken his stand for Christ while she was still alive to rejoice with him. Every time I read First Corinthians, Chapter 7, I am reminded of the Bowers.

 

Lord, thank You for encouraging us to keep the salvation of our families in mind throughout our lives

 



[1] A picture of the Strand SDA Church from Google Maps

[2] A close-up of the church’s 50th anniversary celebration, from the previous picture. This memoir comes strictly from my childhood memories and may have gotten some details wrong, for which I apologize.



Friday, October 29, 2021

Persons with Great Influence

 


[1]

 

John 3:20-21

Holman Christian Standard Bible

20 For everyone who practices wicked things hates the light and avoids it, so that his deeds may not be exposed. 21 But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.”

 

Christ spoke very straight to Nicodemus. He gently cut him down to size. When Nicodemus quibbled over being born again, Christ chided him for not understanding what He was saying. Now He is in effect saying, why did you come to me in the dark of night? Are you afraid that you’re doing evil by coming to me at night? Hey man! If you’re doing right then let everyone see you do it.

When the Jews wished to prosecute Christ without first giving Him a fair trial, Nicodemus brought them up short by reminding them that their own law insisted on their being fair. But Nicodemus didn’t reveal his belief in Christ in front of the critical Jews or show his true colors until Christ was hanging on the cross. When Joseph of Arimathea, another secret follower, took Christ’s body down to bury it, Nicodemus came along with 100 pounds of myrrh and aloes to embalm His body. After that he used his wealth to help the struggling new church survive during those first few years after Christ’s death.[2]

When I was falsely accused of defaming the Tanzanian flag, Thomas Lisso, a member of parliament and my former principal, “just happened to be” at each of at least four councils that considered the accusation and spoke up strongly in my defense. I was very thankful that this man, whom the church condemned for going into politics, was willing to stand up and show his true colors. He became a true force for right on a national level.[3]

Thank you, Lord, for having people of great influence ready to help Your work in times of great need.

 



[1] https://bibleteachingnotes.blog/2018/10/19/john-3/

[2] E.G. White Acts of the Apostles p105; and Desire of Ages p. 177

[3] See my forth coming Ikizu—A Memoir

Friday, September 17, 2021

Rejoice!

 


[1]

Philippians 4:4

King James Version

Rejoice in the Lord always: and again I say, Rejoice.

 For months, well over a year, we have been watching our church services online—virtually. When we participated in our liturgical service, we would record the pieces we did, and Pastor Devo would splice all the pieces together to make a nearly seamless service. On occasion some of the pieces would get shuffled or omitted, which we always took in good humor. I missed hearing the organ. I really missed the interaction with other believers.

Things have changed. Hurray! Rejoice! For the last few weeks, we have attended in the actual sanctuary. At the church and the governor’s, request, we have been wearing masks. This does make recognizing each other a bit difficult at times. But we do get to exchange pleasantries, and more importantly, we do get to actually chat to each other. Almost everyone is full of happiness that they are back in church. They have good news to share about their own accomplishments, their families’ activities, successful medical treatments, and the like. Rejoice!

There are, of course, the usual few for whom nothing has gone well. Their car is acting up: it needs new bakes, maybe a new transmission even. Their shirt-tail cousin lost his lease on his house, or she had a bad time with Covid, or he wants a hand-out, or she won’t leave but wants to continue leaching. Their health is playing havoc with them: the back-ache just won’t go away, or their cancer is still growing after two interminable sessions of chemo.

I can’t tell these poor souls to rejoice! I can rejoice because it isn’t happening to me. But what if it is indeed happening to me? Even then I can rejoice in the Lord! I have the Lord and His promises. I rejoice that He has saved me by His grace! I rejoice that I am looking forward to better things. I can rejoice that He is working things out for me.

Rejoice in the Lord always, and again I say rejoice!

  



[1] https://stmichaellivermore.com/blog/rejoice-midst-darkness

Monday, January 20, 2020

Who Is Christianity Following?



Romans 1:16 
Good News Translation (GNT)
16 I have complete confidence in the gospel; it is God's power to save all who believe, first the Jews and also the Gentiles.

Many have said that the worst thing to ever happen to Christianity was the nominal conversion of Constantine. He said he had a dream that showed him a cross and heard the words in hoc signo vinces “In this sign conquer.” Constantine then became a Christian. It now became fashionable to be a Christian, so the world marched into the church. People became Christians, not because they had faith in and loved Christ, but because it made economic and political sense to do so. Christianity has never recovered.

Are we seeing the same phenomenon in America today? We find fundamental Christianity supporting a president who makes no pretense of being a Christian. But they like that he supports the independence of the country of Israel. Under his leadership the stock market has risen to record levels. Unfortunately, so have medical expenses. He is trying to purge aliens from America, even demanding that duly elected congressmen “go home.” I hear proclaimed by people I have respected for years, “Even if he is proved to be a liar, I will vote for him!”

In the 1930s both the Lutheran (Evangelische Kirche) Church and the Catholic Church in Germany strongly supported Hitler. After all, Hitler was a vegetarian and a teetotaler. He rescued Germany from terrible runaway inflation and brought in a strong economic recovery. But then he killed between 15 and 30 million people, including some 6 million Jews, as he purged Germany from social undesirables and non-Arians.  

Our ancestors fought the tyranny of King George III for freedom to live as our consciences direct. The Anglican Church strongly supported this tyranny. Are we, as Americans, going to accept injustice and erosion of freedom for an apparent economic advantage? Will we allow our own church leaders and political leaders to blindly support a new tyranny?
We pray, Oh Lord, that You will bring Americans to their senses.



Friday, January 1, 2016

Sojourn in Madagascar--03 Christmas in Madagascar

Sojourn to Madagascar Part 3

Christmas in Madagascar



On the Tuesday of Christmas week we actually met with Anitha (say “Anita”) who has been doing most of the filling in between Elaine, who started the semester teaching the conversational English classes and then left, and our arrival. This is her first time teaching conversational English, and she must have been pulling her hair out to do all of the work, grading, teaching, etc. for 13 classes. They want Sylvia to teach the advanced classes, Voice and Diction, Written English, as well as one remedial conversational class. I will take over the 13 classes. Our duties are mainly on Monday, Tuesday and Wednesday, giving us long weekends to catch our breath. I think I will learn a lot, and hopefully the students will learn something.

The university has two WiFi hotspots that are often available to connect to, one in the library and the other in the faculty lounge. However, the Internet is an elusive thing. Whether I’m working hooked up with an Ethernet cable to it or just using WiFi, it will suddenly disappear. Then within minutes it will be back again. At times there is nothing for a day or more. It took me at least two hours just to post my last Sojourn on the blog. That doesn’t count the time creating and editing it.

We were warned before we came that the season we plan to be here, from mid-December to mid-March, is the rainy season. Tourists are encouraged to stay away because many roads are closed. I’m writing this on New Year’s Day, 2016. This morning had a beautiful sunrise around five o’clock; the rest of the sky was heavily overcast. I walked down to the library under a very gloomy sky. The hills to the east of us (see below) were shrouded with a heavy layer of cloud almost to their bases. The walk was very pleasant, however. I pulled out my U.S. phone and could see the Internet, but it wasn’t working. So I started home and got to the faculty lounge, which was locked, and I don’t have a key. Last night Sylvia and I had stood under the window and texted “Happy New Year” to the family. Our phones gave us the error message that our cell phone plan didn’t cover voice.

This morning I stood in the same place. This time it let me phone, but the first three Internet calls were terribly broken up. After that I made more calls, and the reception was better than the same phone often has while I’m sitting in the living room of our home in Riverside. By the time I went home for breakfast, the entire sky was a glorious blue, and my spirits soared. I spent about 15 minutes coaxing some water, any water, to run out of our shower. I took a bunch of our wet wash out and hung it on the line while Sylvia went down to the faculty lounge window and chatted with our family who were all still languishing in the old year. We ate breakfast enjoying the singing of birds outside. Sylvia made breakfast, and I did the dishes. I sat down at this computer to work on my syllabus when I heard Sylvia cry, “Oh! No!” Hearing the patter of large drops on the roof, I dashed out to help her bring in the laundry I had hung up only an hour and a half earlier. In a matter of about 10 minutes we got over a half-inch (12mm) of rain.

Last week Tuesday, after we worked with Pam and Anitha, Gideon came by and took us out to the student dining room for lunch. They gave us each a stainless steel tray with a number of depressions in it. The center depression was probably larger than the other six or so combined. It was piled at two inches high with pure white rice. One of the other depressions had a bit of fruit in for dessert; the others held various well cooked vegetables to be eaten with the rice. There was also a fruity drink something like what the Mexicans call agua. I hesitated to drink anything for fear of picking up a stomach bug but was assured I didn’t need worry. So I drank it with no ill effects. I ate my fill and still didn’t clean up my plate, as did the other four at our table. The meal only costs 3,000 Ariary, Gideon told me. That’s about a dollar. I imagine that Sylvia and I will probably have lunch there frequently while teaching!

We have a very solid, primitively attractive wardrobe in our bedroom. It had a key stuck in one of the doors. I worked at it and worked at it with no tools until I eventually got it out. It had been jammed in there with a bunch of sticky gray gook. It seemed to go in and out ok and locked the wardrobe very effectively. An hour or so later, Sylvia tried it. It locked beautifully for her and then refused to come out or turn in either direction. I borrowed a hacksaw blade from physical plant and was told it was brand new, but worthless, like so much other stuff that is imported to Mada from the Far East. Most of our clothes are in that wardrobe. So I stuck the naked blade into the slot between the door and the cabinet and sawed away for a half hour until I had cut the bolt off.

Electricity was off for over two hours that Tuesday evening and 20 minutes the next evening. It seems to go off for short periods of time several times a day. After a lightning storm a couple months ago, we heard the electricity was off for several days.

As I write this we are suddenly in the middle of the second cloudburst of the day. Coming from drought stricken California, I love seeing the rain. In fact I wish we could ship it over there. It is causing major trouble for the people who live in the area. Most of them are extremely poor and depend on their rice crops to support them for the rest of the year. However, probably over 50% of their rice paddies are flooded to the point of destroying their crops.

At nine o’clock on Thursday morning (Christmas Eve) we attended a holiday celebration for the faculty and staff of Universite Adventiste Zurcher. Everyone met in the Dining Room. The speaker of the morning was Priti Buragy (spelling??). During her speech she pointed at me and talked about the eventual aging and decline of everyone. She waxed eloquent about how old I was. She pointed out the wrinkles on my face, the total loss of hair on my head, and how weak and fat I was. She went on and on, enjoying the effect. Of course, everyone stared at me, so I let my head sag onto my left shoulder and my tongue loll out of my mouth. As you can imagine, the whole crowd roared with laughter at my discomfort and distress. I doubt anyone in the room can tell you what point she was trying to make in her speech. But everyone now knows me and greets me with a warm and friendly “Bonjour!” or “Bonsoir!” whenever they see me.

Then they played a game where everyone was given a small square of paper on which was written one word, some in Malagasy, some in English, and some in French. We were supposed to find someone with a word that went closest with our own word. Everyone entered into the game with gusto. Of course, there were several false pairing, and some who found no partner. I got “window” and Priti got “curtain”. So she wound up paired with me!

Then they divided us up into groups by the months of our birthdays. They formed between 8 and 10 groups; some months didn’t have very many birthdays. (There’s got to be a cultural reasoning for this phenomenon!) Each group was given a poster with one of the missions for UAZ on it. They were supposed to come up with ways they had supported their mission of the university in 2015, how they would support it in 2016, and name a mascot for that mission.

Our group received the title “Desire for God” written in both English and Malagasy. The Malagasy title filled two entire lines written in much smaller letters than the English title. The Malagasy never say anything in one syllable that they can say in ten.

The group chose me to be their spokesperson and then promptly started a long and evidently fruitful discussion in Malagasy. They would break every so often and give me the gist. When it came our turn, I stood up hesitantly, not really knowing my audience or what had really been discussed by our group. To start with I read the title in both English and Malagasy. The group had coaxed me in blundering through the long multi-syllabic title. The audience loved it! When I came to the part about the mascot, I told them our choice was “juice,” and pointed to the glasses of juice ready for use on the table behind me. The audience looked at me blankly, not understanding. “We chose juice because it satisfies __________” and said the Malagasy word again. There was great clapping and laughing. I’ve forgotten the term.

Right after this activity the university treasurer, Mr Manda, handed out a “small token of appreciation”--a large bag of rice with a bottle of oil and some cookies and candy nestled in the rice. Even we got a bag—and we had rice for lunch!

While we were eating lunch, two men from maintenance came in carrying a new water heater for our house. They installed it in the attic to our flat, while outside a great electric storm issued peals of thunder. Yay! We got a hot shower for Christmas! You would appreciate it too if your home was in the 60s every morning when you got up and wanted to shower.

In the evening we took a potato salad, Ruth brought some lettuce salad and pistachio nut ice cream, and Pam made pizza at the Petersen’s to celebrate Christmas Eve. We watched the movie Freedom Writing. It is the story of a young woman who taught English writing in the Woodrow Wilson High School in inner city L.A. right after the Rodney King beating trial in 1994. If you haven’t seen it, I encourage you to watch it.

The electricity went on and off at least a dozen times during the show. We had Gideon’s computer hooked up to a data projector. Of course each outage killed the projector but not the lap top computer. Finally we gave up and watched the remainder of the movie on the lap top screen.

On Christmas Day in the morning, Sylvia and I joined up with Pam and Gideon and a student who knows Malagasy and walked across the road from the university toward the mountains to the east of us. There is a long ridge that runs north and south and is probably at least 500 feet high. Fleurot is from Fianarantsoa, about a 6 hour drive south of us. He was a good sport with an excellent sense of humor. He carried our lunch and Sylvia and my bottle of water. Since he speaks Malagasy, he was an invaluable asset. He also predicted that it wouldn’t rain until 5:00 p.m. The sun was shining out of a partially cloudy sky when we left.

We walked east across the UAZ driveway past a little Adventist Church then down into a valley. At the bottom of the valley is a deep gully with water flowing swiftly and apparently quite deep. It has vertical banks, so if one fell into it, she would have a difficult time getting out of it.

We crossed it on some rather flimsy looking logs. No mishap. Apparently students from UAZ used to come down this way and conduct a branch Sabbath school on the far side of the gully. When one of the girls fell into this gully, they decided to move the meeting place and built the church on the UAZ side. They still conduct church there.

We walked along a narrow wall with a rice paddy on our right, an irrigation ditch separating us from the paddy on the left. We eventually had to cross this ditch on a much smaller log anchored on the far side on mound of dirt that was split and collapsing into oblivion.

Then we started up a steep trail lined with sisal plants of two varieties, deep green short ones and green and white striped big ones, both with the deadly thorns characteristic to sisal. At one point Sylvia slipped on the slippery clay path and ran up against the thorns on the leaves. She didn’t injure herself badly. Then the trail ran through the front yards of three or four housed built right next to each other.

We turned and hiked steeply up again, right next to 3 or 4 burial buildings (tombs) built of cement block with some cement decorations on them. The Malagasy have a lot of fady (taboo) associated with these tombs. Periodically they are instructed by the spirits to open the tombs and rearrange and wrap the bones interred therein. It is taboo for anyone who is not of the family to be there when this happens. It is also taboo to take pictures of the tombs.

We got a close look at the irrigation schemes employed to flood the terraced rice paddies that go for hundreds of feet up the side of the mountain ridge. Unlike many other things in Mada, these irrigation schemes work well, and they are maintained by the owners working on them on a daily basis. I’m intrigued by both the engineering intricacies of the irrigation and the socio-political factors that must be in place to keep water flowing continuously without fighting! (Or is there fighting?)

The sun was hot, and it was probably about 80° (26°C) in the shade with close to 100% humidity. Sylvia’s energy was flagging, and she had to rest more and more often. Our goal was a waterfall higher up.

When we found an open steeply sloping meadow, we sat down and drank our water and ate sandwiches Sylvia had made and yesterday’s pizza Pam had made. Back across the valley we could see a rain squall drenching the UAZ campus. In at least four other directions great, heavy thunderstorms were in progress.

The squall came down the hill the way we had walked and crossed the valley and then came inexorably up the hillside towards us. The flanks came in advance and semi-surrounded us just like a military campaign. As it came up the hill, its strength grew, and the sides widened and deepened until we started to feel drops of rain fall gently on us. Then the rain started in earnest and drenched us almost immediately. We zipped up our backpacks and headed for home.

The path became increasingly treacherous. It was very slippery and made of hard clay. With just a little rain the clay became like grease. It gave way under out feet. It stuck to our shoes and pants and made our feet almost too heavy to lift. I slipped once and caught myself with both hands. Now they too were coated with the sticky mud. I found an irrigation ditch about waist high where I could wash the mud off my hands. Gideon was not so lucky and sat down in the stuff and got a seat full of it.

Towards the bottom of the hill, the squall blew past us, and within a few hundred yards the clay began to firm up so that we went more easily. We again made it across the logs without incident. Back in the pine forest we examined deep V-shaped scrapes a Chinese company has put on every tree. They’re catching the gum or amber that flows freely out of the wound. The plastic bags used to capture it are small and poor receptacles and filled with more water than gum. We worried what effect these wounds would have on the trees.

We eventually got home about four hours after we started. We didn’t stone Fleurot for his lousy prophecy. It had started to rain in the morning! We again rejoiced in the hot water we had so recently gotten to clean up in.

We took a long nap then went down to the Faculty Lounge and used Skype to talk to family and friends. Indeed it was a Christmas to remember!