What Angers Christ

[i]

Mark 10:14 Good News Translation

¹⁴ When Jesus noticed this, he was angry and said to his disciples, “Let the children come to me, and do not stop them, because the Kingdom of God belongs to such as these.”

 

Jesus is seldom described as becoming angry. When He saw someone preventing seekers from seeing Him, as in this instance, His divine nature flashed forth through His human nature, and in pure love He stopped the preventing party.

On two other occasions, temple officials were desecrating the temple by profiting from peoples’ desire to worship the Lord as had been prescribed since the time of Moses. When Jesus walked in, He understood clearly that they diverted worshippers’ devotion to God by their cheating. These worshipers were no longer seen as seeking a spiritual blessing but were reduced to secular mercantile considerations. Not only were they robbed of their hard-earned possessions, they were also robbed of a love experience with the Almighty. Their much-anticipated joy was displaced by disgust and resentment.

Again, the divine nature of God in Christ flashed forth with irresistible force. The perpetrators fled in terror for their very lives. They felt a tiny hint of the forth coming judgement when they will no longer be able to flee.

In the first mentioned occasion, the disciples were trying to protect the Savior’s serious business of establishing the Kingdom of God from childish interruptions. In the second mentioned occasions, the clergy was attempting to maintain the sacred purity of temple sacrifices and thus prevent divine retribution as happened when someone brought an unacceptable offering—like Cain had (1 John 3:12), or like Nadab and Abihu who offered unholy fire in their censers (Leviticus 10:1). One is also led to think of Uzzah, who was struck dead when he tried to stabilize the Ark of the Covenant, that appeared about to fall (2 Samuel 6:6,7).

In our Liturgical Service at the La Sierra Church, we have been promoting the biblical principle of the equality of all people in the sight of God. In particular this refers to racial equality and gender equality. We have been discouraged at how slowly this principle of equality is accepted by our own generation. In a recent service where I was liturgist, the liturgy included the following song:

The cantor and people sing “Welcome Our Sister-Brother Creator[ii]” (to the tune of Hymn 44, “Morning Has Broken”)

 

Come, let us join our Sister Creator,
Birthing a new world more than we know.
With Her revealing all of our fullness
We create healing where’er we go.

 

Come, let us join or Brother Creator,
Bringing forth freedom for every race.
All of earth’s colors dancing together,
Celebrate beauty in every face.

 

Welcome our Sister-Brother Creator,
Into our spirits’ life-giving wombs.
Glad expectation grows from our labor
For new creation’s glorious blooms.

 

As I sang and listened to these words, my thoughts were deflected from the love and grace of Christ and his eternal sacrifice for my soul to the unfortunate conflict within the church over the ordination of women. Are we not as guilty as the priests who promoted the sanctity of offerings in Christ’s day or as Uzzah when he went to stabilize the Ark of God?

Lord, give us wisdom to know how to promote what is good without distracting ourselves from You.

 

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[i] https://zimfieldguide.com/matabeleland-south/cyrene-mission A mural from the Chapel at Cyrene Mission in Zimbabwe

[ii] Words by Jann Aldredge-Clanton (2009)

What if there were no Bible?

[i]

1 Corinthians 1:4-5

Good News Translation (GNT)

⁴ I always give thanks to my God for you because of the grace he has given you through Christ Jesus. ⁵ For in union with Christ you have become rich in all things, including all speech and all knowledge.

Looking back over the history of the human race as generally outlined in the Bible from Adam to me, I often ponder what it must have been like to be a follower of the LORD. Apparently Adam and Eve got to talk to God face to face. However this did not last very long.

When our earliest ancestors sinned, God met with them personally, perhaps for the last time. This time He[ii] showed them how to kill and skin an animal. Then He showed them how to sew clothes from the animal’s skin to cover their nakedness. I assume He also showed them how to offer a sacrifice on an altar using the same animal. Apparently it was only much later that people started eating animals with God’s blessing.

Thereafter God very seldom communicated directly with humans. We can list a few: Enoch, Noah, Abraham, Moses. People were expected to remember what they had learned about God’s will. Apparently when Moses came, he wrote down human history and God’s instructions. These were carefully stored inside the Ark of the Covenant. The average person never saw these words.

By the time Christ walked on the earth, it seems that most Jewish meeting houses had some or all of the earlier writings that later came to be parts of our Bible. These had been laboriously copied out by hand and so were extremely expensive. Still the average person on the street had probably never read or owned even a part of the Bible. They were still expected to order their lives by what they had heard read to them.

Is it any wonder that so many people never heard God’s word in their whole lives? Is it any wonder that so many religions sprang up all over the world? Finally, in the 15^th century, printing was invented, and the first book ever printed was indeed the Bible. Over the years printed versions of God’s word have become more and more available. In this millennium it has become very easy to get the Bible on your cell phone for free. So we have indeed become “rich” in God’s word. With this “wealth” has come the responsibility of learning what our Creator’s will is for us individually and experiencing the Grace of Christ directly.

Thank You, Lord, for giving us Your Word so abundantly. Grant us wisdom to read and profit from it.

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[i] https://teatimewithev.com/kaleidoscope/printed-bible-or-cell-phone-bible

[ii] I use the masculine pronoun for God advisedly because the vast majority of translations of Scripture that I own, as well as the Greek and Hebrew texts, use it. I do not believe God has reproductive organs like humans and animals do.