Saturday, January 23, 2021

What Angers Christ


[i]

Mark 10:14 Good News Translation

14 When Jesus noticed this, he was angry and said to his disciples, “Let the children come to me, and do not stop them, because the Kingdom of God belongs to such as these.”

 

Jesus is seldom described as becoming angry. When He saw someone preventing seekers from seeing Him, as in this instance, His divine nature flashed forth through His human nature, and in pure love He stopped the preventing party.

On two other occasions, temple officials were desecrating the temple by profiting from peoples’ desire to worship the Lord as had been prescribed since the time of Moses. When Jesus walked in, He understood clearly that they diverted worshippers’ devotion to God by their cheating. These worshipers were no longer seen as seeking a spiritual blessing but were reduced to secular mercantile considerations. Not only were they robbed of their hard-earned possessions, they were also robbed of a love experience with the Almighty. Their much-anticipated joy was displaced by disgust and resentment.

Again, the divine nature of God in Christ flashed forth with irresistible force. The perpetrators fled in terror for their very lives. They felt a tiny hint of the forth coming judgement when they will no longer be able to flee.

In the first mentioned occasion, the disciples were trying to protect the Savior’s serious business of establishing the Kingdom of God from childish interruptions. In the second mentioned occasions, the clergy was attempting to maintain the sacred purity of temple sacrifices and thus prevent divine retribution as happened when someone brought an unacceptable offering—like Cain had (1 John 3:12), or like Nadab and Abihu who offered unholy fire in their censers (Leviticus 10:1). One is also led to think of Uzzah, who was struck dead when he tried to stabilize the Ark of the Covenant, that appeared about to fall (2 Samuel 6:6,7).

In our Liturgical Service at the La Sierra Church, we have been promoting the biblical principle of the equality of all people in the sight of God. In particular this refers to racial equality and gender equality. We have been discouraged at how slowly this principle of equality is accepted by our own generation. In a recent service where I was liturgist, the liturgy included the following song:

The cantor and people sing “Welcome Our Sister-Brother Creator[ii]” (to the tune of Hymn 44, “Morning Has Broken”)

 

Come, let us join our Sister Creator,
Birthing a new world more than we know.
With Her revealing all of our fullness
We create healing where’er we go.

 

Come, let us join or Brother Creator,
Bringing forth freedom for every race.
All of earth’s colors dancing together,
Celebrate beauty in every face.

 

Welcome our Sister-Brother Creator,
Into our spirits’ life-giving wombs.
Glad expectation grows from our labor
For new creation’s glorious blooms.

 

As I sang and listened to these words, my thoughts were deflected from the love and grace of Christ and his eternal sacrifice for my soul to the unfortunate conflict within the church over the ordination of women. Are we not as guilty as the priests who promoted the sanctity of offerings in Christ’s day or as Uzzah when he went to stabilize the Ark of God?

Lord, give us wisdom to know how to promote what is good without distracting ourselves from You.

 



[i] https://zimfieldguide.com/matabeleland-south/cyrene-mission A mural from the Chapel at Cyrene Mission in Zimbabwe

[ii] Words by Jann Aldredge-Clanton (2009)

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